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Pray without seasoning. This idea has been cooking (pun intended) in my mind for a while, but prayer is such a personal thing, that I hesitate to write much about it. However, I realized that is precisely why I want to share these thoughts with you. Prayer is a unique experience for everyone and it does not follow a one-size-fits-all mold. We should have the freedom to pray in the ways that we are most aware of God and of His movements.

The past year has provided ample opportunity for wrestling matches with God in my spiritual life. I never thought that I’d find the long-elusive definition of hope here; I’ve often searched for it instead in optimism and resignation. But, as I have learned to bring my desires honestly to the Lord, I have also learned truer consent to His will than ever before. As with Jacob in Genesis 32: 23-33, the Lord is not afraid of the most tender places of our hearts. If your relationship with the Lord looks like a wrestle right now, I invite you to look for hope in the strength of His nearness. 

I heard a story once about a group of mischievous boys. They would go into a nearby confessional and invent ridiculous sins to tell the priest, wasting his time. The tired priest eventually told one of the boys to go to the Corpus Christi and tell Jesus something along the lines of “You died for me, and I don’t care!” The boy stood before the Corpus Christi and shamelessly said, “You died for me, and I don’t care!” At first, he could keep a smirk on his face. The second time he said it, however, something began to pierce his heart. The third time he said it, he began weeping and left the church. 

Have you ever thought about what the first Christians were doing in the period between the Ascension and Pentecost, or what you would do in their place? It’s a fascinating exercise, to be confronted with the question “Christ is alive, what are you gonna do about it?”

This is not the same chapel I walked into for the first time three years ago. These are not the same walls. These walls have now heard my pleading prayers, raw emotions, and countless songs of praise. And not only from me, but also from so many other students, families, and K-Staters. 

The words of the risen Christ to Mary Magdalene echo through the centuries into my own heart. Mary’s faith was strong and her friendship with Jesus was fierce. She had learned, over years of companionship with Jesus and His disciples, how to be in deep friendship with the Lord. I’m guessing they shared inside jokes and that she knew how to make Him belly laugh. She could probably recognize His footsteps and tell when He was feeling tired. Mary knew the living Christ, and she knew Him well. She was one of the few to stand at the foot of the cross in His last hours. Even to the end, Mary was prepared to give of her deepest self to the Lord.

A friend recently sent me the link to the John Paul II Healing Center website, and immediately upon clicking the link, I was captivated. This image of Jesus guiding Thomas’ hand to touch His side while two others look on caught my attention, and I have not stopped thinking about it since. 

Upon further research, I discovered this painting was done by Caravaggio from 1601-1602, and it is titled The Incredulity of Saint Thomas. This work was born from Thomas’ words to Jesus in John 20:25, “Unless I see in His hands the print of the nails, and place my finger in the mark of the nails, and place my hand in His side, I will not believe.”

Catholic author and psychologist Walker Percy was interested mostly in exploring the minds of a group of which he was a member: people he described as “ex-suicides”. This group, he said, had looked at life, realized the difficulty and pain which it could hold, accepted the possibility of leaving it, and had chosen not to. He explained that there was a certain freedom these individuals now enjoyed, because, unlike the vast majority of their peers, they had chosen to be alive. Any sorrow, trial, or suffering life could throw at them was something they had reckoned with and chosen, because they decided it was better to be alive.

Gethsemane Old olive trees curl and bend their trunks dangling their silver greens     while  Bellflowers and Jerusalem Sage nip the noseof farawa...

The Passion of Braided Love The taste of iron floods his mouth bloodied, battered, and bruised All times are present now yet this infinite moment...

At every Mass, we cry out with the people of Jerusalem. We sing the same words with the angels and the saints during the liturgy of the Eucharist as we proclaim, “Hosanna in the highest!” 

It’s pretty easy to understand the word “hosanna” as a hymn of praise for a king. It accompanies Jesus’ triumphant entry into Jerusalem, and it is the sound of a people acknowledging their Lord. The word expresses the magnitude of Christ’s strength, power, and sovereignty. 

“I’m sorry” is potentially the hardest phrase in the English language to say. No one wants to admit that they are wrong, made a mistake, or hurt another person. Friendships end because of an unwillingness to admit a wrong and say sorry. 

However, there is another phrase that rivals this one for most difficult to utter: “I forgive you.” Rather than saying “I forgive you,” we often default to “it’s okay,” and that, my friends, is not okay. 

One thing I have been working on recently is eliminating “it’s okay” from my vocabulary and integrating “I forgive you” in. My relationships are changing dramatically. Allow me to explain.